The Great Migration of African American’s in the United States of America During the Early 20th Century and its Effects During the Modern Day: The Great Migration of the U.S., the Most Common Cities African Americans Migrated to During the Period, the Treatment of African Americans Within the U.S. Prior to the 20th Century, the Reason World War I Provided Opportunities for African Americans, the Jobs Available to African American’s During the Period, One of the Main Caveats for African American’s Migrating North, the Location African American’s Visited to Acquire Provisions and Services, Churches Developing Specialized Programs to Meet the Needs of Migrants, Remnants of This System During the Modern Day, the Beginning of the Mega Church Movement, American Protester Adam Clayton Powell Sr. Providing the Concept of “Social Gospel”, the Intent of Social Gospel, the Treatment of New Migrants After Migrating to the Northern U.S., the Reason Northern U.S. and Southern U.S. African American Churches Began to Diverge, the Formation of the Bourgeoisie Socioeconomic Class Within African Americans Communities and the Concept of the “Politics of Respectability”, the U.S. Music Industry Producing Southern U.S. Music for Northern U.S. African American Residents, the Name of This Genre of Music, the U.S. Music Industry Pairing Religious Sermons With Music, the Length of Time Early Records Could Record and Play Music, the Reason African American Churches Rejected Female Independence, the Continuation of These Views During the Modern Day, One of the Most Influential Religious Leaders Who Utilized the Novel Technology of Recorded Music, the Concept of “Whooping”, the Evolution of Folk Spiritual Music into Religious Hymnal Music, the Development of the Gospel Music Genre, Gospel Musicians and Blues Musicians Exchanging Musical Works, the Argument Against Blues Music Within Gospel Music, the Development of Rock and Roll During the 1950’s, the Polarized View of Playing Gospel Music Outside of a Church During the Period, the Reason Gospel Music Has Survived During the Modern Day, the Development of Pan-African Views During the Period, Jamaican Activist Marcus Garvey’s Argument of God Being Partially Black, the Development of Novel Ideas to Repel the Teachings of African American Churches, the Religious Faith Which Created These Ideologies, the Career Path of American Minister Martin Luther King Sr (King Jr.’s Father) and American Sharecropper James Albert King (King Jr.’s Grandfather), King Jr.’s Most Important Theological Influence, American Philosopher Howard Thurman Influencing King Jr.s View of Non-Violent Civil Protest, Thurman Understanding the Key to Interracial Cooperation Within the U.S., the Person Who Primarily Influenced Thurman, the Role of Women Within the U.S. Civil Rights Movement, the Most Influential Female Civil Rights Activists During the Period, the Person Who Inspired King Jr. to Write the “I Have a Dream” Speech, the Fallacy of King Jr. and American Minister Malcom Little (Malcom X) Having Disparate Views Near the End of Their Lives, the Reason African Americans Were Able to Demand Higher Levels of Accountability From the U.S. Federal Government During the 1960’s, the Reason American President John Fitzgerald Kennedy and American President Lyndon Baines Johnson Paid Acute Attention to the African American Collective Public, the Reason Many African American Churches Refused to Participate Within the U.S. Civil Rights Movement, the Consequence of This Policy for Civil Rights Activists, African Americans Subject to Domestic Terrorism During the Period, the Person Who Signed the Voting Rights Act Legislation to Protect African Americans, King Jr.’s View of Gospel Music for the Collective Public, King Jr. Traveling to Promote Civil Rights in 1960, the Consequence of the Assassination of King Jr., Adolescent Youth Diverging From Non-Secular Organizations in Favor of Secular Civil Rights Activism Organizations, the Description of American Political Party the Black Panther Party, the Political Ideology of the Black Panther Party, the Nexus African American Churches Found Themselves Within After the Development of the U.S. Civil Rights Movement, the Political Ideological Publications of American Theologian James Cone, Cone’s Theory of God Being Black, the Impact of Cone’s Ideology Being Disseminated Within Popular Culture, American Pastor Jeremiah Wright Jr. Utilizing Cone’s Ideology, the Etymology of the “Alphabet Soup Church”, the Realization of African American Churches During the 1970’s, the Effect of Affirmative Action Within the U.S., the Social Question Confronted by the Burgeoning African American Socioeconomic Middle Class, the Use of the Prosperity Gospel to Resolve This Social Conundrum, American Evangelist Frederick Eikerenkoetter II’s View of the Root of All Evil, Eikerenkoetter II’s Quote Upon the American Economy and Racial Inequality, Eikerenkoetter II’s Radio Program Capturing Millions of Caucasian Americans and African Americans, Eikerenkoetter II’s View of Poverty and Suffering, the Person who Parodied Eikerenkoetter II in the 1976 Carwash Film, the Argument of Eikerenkoetter II Diverging the U.S. Public From the Ideology of King Jr. in Favor of Capitalism, the Counter Argument for This View, the Reason U.S. Government Social Programs Began to Decline During the 1980’s, the Person Who Challenged American President Ronald Regan’s Administration Upon Social Issues, U.S. Shadow Senator Jessie Jackson Leveraging African American Church Congregations to Bring King Jr.’s Ideology into Politics, the Dual Roles Jackson Filled, the Result of Jackson’s U.S. Presidential Campaign in 1984, the Physical Description of American Civil Rights Activist Alfred Charles Sharpton, the Reason Sharpton Constantly Seeks Public Attention, the Period When Hip Hop Music Originated Within the U.S., the Problem African American Religious Leaders Have With the Hip Hop Music Genre, the Catalyst for African American Religious Leaders Condemning the Hip Hop Music Genre, the Connection Between the Advent of Hip Hop Music and the Departure of African American Church Congregations, the Reason the Gospel Hip Hop Music Genre Was Created, the Reason African American Churches Became Divided During the 1980’s, the Impact of This Ideology During the Modern Day, the Social Issues Which Some African American Churches View as Liberal, the Migration of Wealthy African Americans into Southern U.S. States During the 1990’s, the Issues Most Desired by Wealthy African American Church Congregations During the Period, the Evolution of the African American Middle Socioeconomic Class During the 20th Century, the Reason African American Churches Began Shifting Their Social Issues During the 20th Century, the U.S. President Who Embraced the Social Activism of African American Church Congregations, the Character Description of U.S. President Barack Obama, the Reason Obama Did Not Adopt the Most Radical African American Theologian Principles, the Controversy of Wright’s 2003 Iraq War Sermon, the Location the Obama Family Attended Church, the Reason the Obama Family Stopped Attending the Trinity United Church of Christ, Obama’s Delivery of the A More Perfect Union Speech, American Writer James Baldwin’s View of the U.S. Flag, the Reason Violence Perpetrated by Law Enforcement Against African American Men is Now Highlighted Within American Politics, Political Activists Leveraging Social Media to Create Social and Political Change, the Ultimate Goal of This Political Movement and the Consequences of This, Adolescent Activists Abandoning Religious Institutions but Not Organized Religion, and the Reason the African American Church is Fundamental to U.S. History

The Great Migration saw astonishing waves of African Americans moving from rural areas into cities, leaving the south toward the industrial north and west, from the early 20th century until the late 1970’s. Pittsburgh, United States of America, Detroit, United States of America, New York City, United States of America, and Chicago, United States of … Continue reading The Great Migration of African American’s in the United States of America During the Early 20th Century and its Effects During the Modern Day: The Great Migration of the U.S., the Most Common Cities African Americans Migrated to During the Period, the Treatment of African Americans Within the U.S. Prior to the 20th Century, the Reason World War I Provided Opportunities for African Americans, the Jobs Available to African American’s During the Period, One of the Main Caveats for African American’s Migrating North, the Location African American’s Visited to Acquire Provisions and Services, Churches Developing Specialized Programs to Meet the Needs of Migrants, Remnants of This System During the Modern Day, the Beginning of the Mega Church Movement, American Protester Adam Clayton Powell Sr. Providing the Concept of “Social Gospel”, the Intent of Social Gospel, the Treatment of New Migrants After Migrating to the Northern U.S., the Reason Northern U.S. and Southern U.S. African American Churches Began to Diverge, the Formation of the Bourgeoisie Socioeconomic Class Within African Americans Communities and the Concept of the “Politics of Respectability”, the U.S. Music Industry Producing Southern U.S. Music for Northern U.S. African American Residents, the Name of This Genre of Music, the U.S. Music Industry Pairing Religious Sermons With Music, the Length of Time Early Records Could Record and Play Music, the Reason African American Churches Rejected Female Independence, the Continuation of These Views During the Modern Day, One of the Most Influential Religious Leaders Who Utilized the Novel Technology of Recorded Music, the Concept of “Whooping”, the Evolution of Folk Spiritual Music into Religious Hymnal Music, the Development of the Gospel Music Genre, Gospel Musicians and Blues Musicians Exchanging Musical Works, the Argument Against Blues Music Within Gospel Music, the Development of Rock and Roll During the 1950’s, the Polarized View of Playing Gospel Music Outside of a Church During the Period, the Reason Gospel Music Has Survived During the Modern Day, the Development of Pan-African Views During the Period, Jamaican Activist Marcus Garvey’s Argument of God Being Partially Black, the Development of Novel Ideas to Repel the Teachings of African American Churches, the Religious Faith Which Created These Ideologies, the Career Path of American Minister Martin Luther King Sr (King Jr.’s Father) and American Sharecropper James Albert King (King Jr.’s Grandfather), King Jr.’s Most Important Theological Influence, American Philosopher Howard Thurman Influencing King Jr.s View of Non-Violent Civil Protest, Thurman Understanding the Key to Interracial Cooperation Within the U.S., the Person Who Primarily Influenced Thurman, the Role of Women Within the U.S. Civil Rights Movement, the Most Influential Female Civil Rights Activists During the Period, the Person Who Inspired King Jr. to Write the “I Have a Dream” Speech, the Fallacy of King Jr. and American Minister Malcom Little (Malcom X) Having Disparate Views Near the End of Their Lives, the Reason African Americans Were Able to Demand Higher Levels of Accountability From the U.S. Federal Government During the 1960’s, the Reason American President John Fitzgerald Kennedy and American President Lyndon Baines Johnson Paid Acute Attention to the African American Collective Public, the Reason Many African American Churches Refused to Participate Within the U.S. Civil Rights Movement, the Consequence of This Policy for Civil Rights Activists, African Americans Subject to Domestic Terrorism During the Period, the Person Who Signed the Voting Rights Act Legislation to Protect African Americans, King Jr.’s View of Gospel Music for the Collective Public, King Jr. Traveling to Promote Civil Rights in 1960, the Consequence of the Assassination of King Jr., Adolescent Youth Diverging From Non-Secular Organizations in Favor of Secular Civil Rights Activism Organizations, the Description of American Political Party the Black Panther Party, the Political Ideology of the Black Panther Party, the Nexus African American Churches Found Themselves Within After the Development of the U.S. Civil Rights Movement, the Political Ideological Publications of American Theologian James Cone, Cone’s Theory of God Being Black, the Impact of Cone’s Ideology Being Disseminated Within Popular Culture, American Pastor Jeremiah Wright Jr. Utilizing Cone’s Ideology, the Etymology of the “Alphabet Soup Church”, the Realization of African American Churches During the 1970’s, the Effect of Affirmative Action Within the U.S., the Social Question Confronted by the Burgeoning African American Socioeconomic Middle Class, the Use of the Prosperity Gospel to Resolve This Social Conundrum, American Evangelist Frederick Eikerenkoetter II’s View of the Root of All Evil, Eikerenkoetter II’s Quote Upon the American Economy and Racial Inequality, Eikerenkoetter II’s Radio Program Capturing Millions of Caucasian Americans and African Americans, Eikerenkoetter II’s View of Poverty and Suffering, the Person who Parodied Eikerenkoetter II in the 1976 Carwash Film, the Argument of Eikerenkoetter II Diverging the U.S. Public From the Ideology of King Jr. in Favor of Capitalism, the Counter Argument for This View, the Reason U.S. Government Social Programs Began to Decline During the 1980’s, the Person Who Challenged American President Ronald Regan’s Administration Upon Social Issues, U.S. Shadow Senator Jessie Jackson Leveraging African American Church Congregations to Bring King Jr.’s Ideology into Politics, the Dual Roles Jackson Filled, the Result of Jackson’s U.S. Presidential Campaign in 1984, the Physical Description of American Civil Rights Activist Alfred Charles Sharpton, the Reason Sharpton Constantly Seeks Public Attention, the Period When Hip Hop Music Originated Within the U.S., the Problem African American Religious Leaders Have With the Hip Hop Music Genre, the Catalyst for African American Religious Leaders Condemning the Hip Hop Music Genre, the Connection Between the Advent of Hip Hop Music and the Departure of African American Church Congregations, the Reason the Gospel Hip Hop Music Genre Was Created, the Reason African American Churches Became Divided During the 1980’s, the Impact of This Ideology During the Modern Day, the Social Issues Which Some African American Churches View as Liberal, the Migration of Wealthy African Americans into Southern U.S. States During the 1990’s, the Issues Most Desired by Wealthy African American Church Congregations During the Period, the Evolution of the African American Middle Socioeconomic Class During the 20th Century, the Reason African American Churches Began Shifting Their Social Issues During the 20th Century, the U.S. President Who Embraced the Social Activism of African American Church Congregations, the Character Description of U.S. President Barack Obama, the Reason Obama Did Not Adopt the Most Radical African American Theologian Principles, the Controversy of Wright’s 2003 Iraq War Sermon, the Location the Obama Family Attended Church, the Reason the Obama Family Stopped Attending the Trinity United Church of Christ, Obama’s Delivery of the A More Perfect Union Speech, American Writer James Baldwin’s View of the U.S. Flag, the Reason Violence Perpetrated by Law Enforcement Against African American Men is Now Highlighted Within American Politics, Political Activists Leveraging Social Media to Create Social and Political Change, the Ultimate Goal of This Political Movement and the Consequences of This, Adolescent Activists Abandoning Religious Institutions but Not Organized Religion, and the Reason the African American Church is Fundamental to U.S. History